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Donald Antrim
The Afterlife
Farrar, Straus and Giroux
Had George and Martha, the vitriolic sophisticates from Who's Afraid of Virginia Woolf, been able to have kids, their household might have resembled the Antrims'. It's not fair to say, however, that Antrim's childhood was joyless, or that his larger-than-life mother was without redeeming qualities, or that The Afterlife is a typical memoir of bum-luck tales and "survival." If you prefer, call it a short collection of personal essays concerning memory, anger, shame, beauty, and the vexing allure of high-end mattresses.
The book centers, to the extent that it is centered, on Donald's mother. She taught fashion design and concocted Byzantine, expertly cut and sewn garments—Antrim describes in great detail one of her elaborately designed and festooned kimonos—tailored to the special needs of the crazy. Until the early '80s, she was an alcoholic who became abusive whenever she drank to excess. This was a real drag since she drank to excess nightly. Sobriety didn't cure her of her combativeness and narcissism, however, or keep her from chain-smoking. She died of lung cancer in 2000. But things rarely being simple, she could also be tender and understanding. The Afterlife contains a Proustian scene of Louanne massaging an asthmatic Donald to sleep, using techniques the son would later repeat at his mother's deathbed.
Antrim is acclaimed for three novels full of darkly comic absurdo-realism. His '93 debut, Elect Mr. Robinson for a Better World, opens with a small, coastal town's ex-mayor being drawn and quartered with Japanese cars, including a slow-starting Celica. In The Afterlife, appropriately considering the genre, Antrim is more restrained and direct, but his prose is rarely prosaic, and he has a knack for harmonizing short, dry sentences with pretty, Jamesian whoppers. Remembering an eccentric uncle he writes: "I was thirteen when I started riding the bus across the Everglades to visit him. I used to sit by the window and watch for alligators in the black canals beside the highway, as, in the far distance, fires lit by heat lightning burned off the dry grass and the stunted pines that grew in clusters like innumerable tiny islands rising from the shallow waters south of Naples." Frankly, I tend to gloss over natural descriptions like the ones above, but the rhythm really is quite lovely.
Linearity being the leading bugaboo of postmodern stylists such as Antrim, The Afterlife explains the author's history in roundabout fashion, and is as fearless around narrative gaps as it is around narrative canyons. It's best when laying out digressive yarns from Antrim's adulthood. Antrim opens with a tale of Oedipal neurosis and "compulsive consumerism" previously published, like other sections of The Afterlife, by The New Yorker. Shortly after his mother's death, Antrim decides to buy a new mattress, a typically humdrum task that turns into an obsessive quest in which mattresses are researched, tested, tested again, purchased and returned, agonized over, further researched, tossed and turned upon. Among the ultimately unsatisfactory models is a $7,000 mattress that a writer living in expensive New York and supported by "literary level sales" can't afford.
Then again, money really isn't the issue here any more than mattresses are: The whole pursuit is tied up with Antrim's anger and shame regarding his mother and his (related) inability to maintain romantic relationships. Antrim does in fact overwork the mom/mattress metaphor, but that's fine since the essay is about being overwrought. Also it's very funny and has, paradoxically I suppose, convinced me that I might finally get the decent night's sleep I deserve on a Duxiana 7007 with the Pascal top-pad.